Sunday, January 28, 2007

Notes from the Second Class (Unofficial)




NOTE: These are notes posted by Baba Jahi. They are not the classes' official notes, but are just my efforts to share with others. Feel free to post corrections, disagreements, or omissions.

Baba Ray provided several handouts:
(1) Brief Chronology of Kmt
(2) Map of Kemet
(3) Pyramid Text Excertps Pertaining to Nu

Discussed the different periods, a brief summary of the dynasties and the intermediate periods

Shared a passage from Cambridge University that humans can process what they read, even if the words are jumbled as long as the first and last letters are correct. A sample of the passage is shown below:
"i cdnuolt blveiee taht I cluod aulaclty uesdnatnrd waht I was rdanieg..."

Kemites took advantage of this understanding by elimating most of the vowels from their writing. "e" is often written in mdu words as a convenience. The spoken word is unknown except as it relates to the Coptic language, which itself has gone through many changes (notably Greek).

Baba Tyrone shares the stella showing the "Record of Nations" which shows the way Kemites depicted people from other nations (see the previous link, and the image above). There is a book which has a picture of a "Nubian" (actually Kemite) by Robert Bianchi. Baba Ray shared the image in class from the book's cover (see the previous link).

The class spent some time discussing the issue of race and ethnicity, but generally felt we wanted to focus on the people's culture, lifestyle, beliefs, and less on their race, while ensuring it was clear that they were Black people in Africa.

Shows picture of Senwrset (?) (name means "A man of the powerful[one]) - where the "powerful one" is the goddess Woset. [Woset is actually the patron neter of the city of Woset, and is a female name]. Thus the church is named in honor of a neteret (female goddess).

"Kemites" referred to themselves in written record as "Remetj" (also spelled "remet", and there are other spellings). Kemet refers to a area, not a specific city. Baba Ray shares a map of ancient Egypt, and there is no city named Kemet. Kemet does mean "black" but refers to the fertility of the land, Asar is often shown as black (sometimes green) since he represents rebirth and resurrection (see the picture above).

How is religion different from spirituality. Students offer that religion is more like a "prescription" or "dogma" identifying the way that one should practice. Many in this community have had difficulties with Christianity and therefore have a bad association with the word "religion". The word "religion" comes from the word "right", which literally means "to tie back" that thing which has been alientated, and return it back to its source.

Discusses role of ibis bird. Believed that the image of Tehuti (with head of ibisi bird) was a good depiction to illustrate the idea of separation - separating the good from the bad. His consort was Sheshot (?) - the devine librarian.

NOTE: I missed the last 10 minutes of class (church setup), so if someone can post the final minutes of notes.

HOMEWORK:
Read "Pyramid Text Excerpts Pertaining to Nu" and understand how it relates to the utterances of Nu

Sunday, January 21, 2007

Week 1 Assignment

The assignment is to read the handout (see below) and return prepared to discuss the function of each netjer in the narrative. I'm looking forward to a very exciting session next Sunday.

========== HANDOUT BELOW =================

THE PAPYRUS OF KNOWING (THE) FORMS OF RÉ
[AND THE] OVERTHROWING APEP

The Words [of] /nb-r-djr/ [Which] He Spoke After Coming into Being

I am The Creator as [The One Who] comes into being. I was The Creator [of the] forms which came into being, The Creator [of] all the forms that came into being. After my coming into being, many were the manifestations that came into being by coming forth from my mouth.

The sky did not exist. The earth did not exist. The offspring of the earth had not been created, [nor] the crawling (literally, “snakes”) in that place. [I] wove them while they were in /nw/, [in a condition] of great inactivity. I found no place in which to stand. I uttered an incantation in my heart, [and] I laid a foundation in truth. I fashioned every image.

I was alone. I had not spit as /shw/, I had not emitted as /tfn.t/. There did not exist another who worked with me. [So] I laid a foundation in my own heart, [and] there came into being [the] multitude emanations which came into being from the manifestations of births, [and] from that which came into being from their births. I, even I, husbanded with my fist. I had intercourse with my shadow. I poured seed from my own mouth. I spat out as /shw/. I emitted as /tfn.t/ (sic).

Said my father /nw/, “They weakened my eye behind them, since for double eons they proceeded from me after I had become from /ntr/ one, /ntr/ three, that is [to say], from [out of] myself, [after] I had come into being in this earth.”

Rejoiced, therefore, /shw/ [and] /tfn.t/ (sic) in the inert primeval waters in which they were. They brought me my eye from among them. Therefore, after I had united my members, I wept over them. [The] People [of kmt] came into being from [the] tears which came forth from my eye, [but] she raged against me after she came [and] found I had made another in her place. [So I] adorned her with the power I had made. I placed her on my forehead, which is to say, [in] her place on my face. Afterwards, therefore, she has ruled this land to its whole extent.

Have fallen their seasons upon these plants. I adorned them with that which is in them.
I came forth as plants, all crawling things, [and] all that has come into being within them.

Gave birth /shw/ [and] /tfn.t/ [to] /sb/ (sic) and /nw.t/. Gave birth /sb/ and /nw.t/ [to] /Asir(t)/, /hr-khnt-in-maa/, /stsh/, /As.t/ [and] /nb.t-hwt/ from the womb, one right after the other. [And] they gave birth [and] multiplied in this earth.

______

Source: Papyrus Nes-Min (Bremner-Rhind), British Museum No. 10188, 4th Century A.D. (Greco-Roman Period). Also appears in E.A. Wallis Budge, The Gods of the Egyptians. Vol. I, pp. 308-313. © Retranslation, Raymond A. Davis, 2007.

Notes from the first class


Add your own notes to this page.
  • Reviewed location of Kemet, and discussed why it has importance to us
  • Reviewed images of various per-aas (pharoahs) and others
  • Examined picture showing Kemetic artists depicting people of various hues, although all clearly "black"
  • Discussed origin of the name, Kemet (Kmt); where Km means "black", and the "t" indicates feminine; and Kemet means "the Black place" or "the Black land"
  • Are the people of Kemet did they refer to themselves as Black or is it result of other factors; would a people controlling a land have a need to refer to themselves as "black"?
  • Would invasions into Kemet influence the way indigienous Kemeties saw themselves
  • Addresses the scroll of the "Tale of the Eloquent Peasant" and examine the name of Khun-anup, where "Anpu" occurs first in the name; attempting to determine from the story where is Kemet, since he describes himself as going "to Kemet"
  • The story says that he is going south, selling his wares from the salt fields to the people
  • Going to the Banks of the Nile is not a reference to people (Mdnyt)
  • KM (t) as the medu (symbol) is considered either as the hide of crociddle or charcoal
  • From a Hymn to the 12th Dynasty per-aa Senwoset; the text says that "He ruled kmt... He placed the Red Land in his company ... He caused kmt to live. He dispelled her troubles"
  • Red Land is a reference to the desert
  • If Kemit means people then the references should be plural; or rather it says Her troubles and suggests it is singular
  • Kmt ends in "t" and therefore it is either femine or a collective singualr pronoun (i.e. "the people" or "the community")
What is the name of the language?
Mdu Ntr, Controversy of how this word should be written Insert:Mdu Ntr
Different regions, different periods used langauage


References to The People.
Kemites not what they called themselves
They called themselves Remetj or Remet, stop using the term Kemite

First Posting


Our class has begun! Taught by Baba Ray Davis and assisted by MIT Zerita Sharp. Click here for the course outline. The class meets every Sunday at 9:00 am sharp.